Friday, March 6, 2015

Haughty Spirit – The Long Fall of Petraeus


The higher the monkey climbs, the more it shows its ass. - Haitian proverb


Once upon a time, back in 2007, I referred in a pretty vitriolic opinion piece to David Petraeus as “Bagwan Petraeus,” such was his mystical swami-status with politicians and media-flaks alike. He was portrayed as a military genius, a warrior-poet, a possible future candidate for the highest office in the United States government.

He is today portrayed as the great man with hamartia, a fatal flaw . . . in the case of Petraeus, lust.

The classic tragedy narrative will probably hold sway now and in the future, because to admit that he was never that great man would expose the group-think stupidity of all those who claimed to see this au naturel emperor's exquisite ensemble in the first place. That would include most of the nation's legislators and most of the nation's well-paid commentariat.

The bald truth is that Petraeus never had an original thought in his life, and every one of his military operations – seen now from comparatively brief hindsight – were worse than failures.


His “genius” book on counterinsurgency was an Army Field Manual – which is to books what a middle school venereal disease warning film is to a documentary. Counterinsurgency doctrine has never worked, except where the strategy was tantamount to genocide, but Petraeus managed to convince any number of people that his boring, overgeneralized, and useless field manual was the work of a martial wunderkind. One honest military critic called it “unreadable.” His military career was relatively undistinguished, and yet people were comparing him to Grant, Pershing, and Eisenhower. He was shot once during a training exercise by an accidental discharge, and he broke his pelvis once when his parachute malfunctioned during a stateside training jump.

Then he was elevated by hype to the Grand Poobah of Iraq, whereupon he initiated a media-strategy called The Surge. The essence of The Surge was, in fact, to bribe the people who were most effectively fighting American troops. He paid them to stop shooting at Americans – for the time. Many of his Surge allies among the Sunni are now fighters with ISIS. The Surge scheme was ultimately aimed at reunifying Iraq (failed), by de-Ba'athification (backfired), and revision of the Constitution to reconcile Shia and Sunni (resulted in civil war). In fact, with The Surge, the Sunni-Shia slaughter massively accelerated, and the victorious Shia so maltreated the Sunni that the recruitment process for ISIS might be said to have begun with The Surge. Pure genius.

David Petraeus is a perfect example of what Alasdair MacIntyre once described with regard to most bureaucratic “experts.” “[E]ffectiveness [is] a quality widely imputed to managers and bureaucrats both by themselves and others, but in fact a quality which rarely exists apart from its imputation.” This explains why bond traders continue to run the world economy, even after they have contributed so substantially to its rot; and it explains why people – past and present – can say something as preposterous as “David Petraeus is a military genius,” without being ridiculed into a fetal position in the closet.

MacIntyre compares the transient signs of managerial success to a jackleg preacher lucky enough to publicly pray for rain at just the moment when a drought ends. Military “science,” just like other social “sciences,” is no science at all, since it cannot formulate the kind of certainties as, for example, the boiling point of water or the trajectory of a satellite's orbit. Expertise, then, is not reflective of predictive knowledge, but of the ability to convince people that one is an expert.


Petraeus's not-so-worshipful acquaintances from the past describe him as a calculating political creature, disliked by subordinates who felt used by him for his own career advancement, exquisitely attuned to the egos of his superiors, and always on the lookout for recognition and advancement. In the psycho-babble of our age – a narcissist, a man for whom others were looking glasses with which he could constantly slake his own insatiable need for affirmation. Perhaps lust is too superficial a verdict, when, with fascinated revulsion, we picture him and his hagiographer, Paula Broadwell, under his oaken desk making the beast with two backs.

Look at me, he says, during his refractory interludes, showing her his “black books.” I am the leader of the Central Intelligence Agency. I know all the big secrets. I am powerful beyond measure.

His first big move in life, upon graduating from West Point – that finishing school on the Hudson – was to marry the Academy Superintendent's daughter, Holly Knowlton – now humiliated by his famous affair with a younger woman.

He is in the news again now, many months after the scandal broke, because he has plead guilty to sharing state secrets with his courtesan – a scandal to civil libertarians, because Petraeus received a slap on the wrist for showing his black books and his peepee, while civic-minded whistleblowers – like Manning, Snowden, Kiriakou, et al – got prison or exile.

I suppose that is a scandal, though I honestly don't care if every state secret there is gets splashed across the front page of every paper in the country. I'm not a patriot in any sense of the word. It's hypocrisy, yes, but is the association between hypocrisy and power really all that shocking? People are raising hell about Democratic presidential hopeful Hillary Clinton playing cache-cache with her emails, but few care about the deadly and pivotal role she and her henchman, John Negroponte, played in consolidating the 2009 coup d'etat in Honduras (because it is okay for Democrats to overthrow governments and make war abroad, just not Republicans).

Hypocrisy is not my takeaway from the final impact of King David's fall.

Petraeus is not pathological. He is the norm for all those who can and do rise to power in our time and place. What is closer to a pathology is the way we – regardless of where we fall on anyone's political spectrum – are constantly on the lookout for saviors and experts and Great Leaders. We have surrendered our agency to be clients.

Just as Petraeus was the hopeful Great Leader for some, those of us who aren't casting our gazes along the horizon for a General are casting those same gazes for a Progressive or a Populist or a principled Libertarian. It's the same con. We are, I am, the Client in search of the Great Manager, that someone somewhere who can be “effective.”



The epiphany we should have as we picture David and Paula grunting on the rug is that thinking of Petraeus as the exception is our collective delusion. They are all emperors without any clothes. Their effectiveness “does not [can not] exist apart from its imputation.” A corpse will not be resuscitated no matter who is the chief among the flies.

Only God can do that.

* * * * * * * * * * * *

My book, Borderline – Reflections on War, Sex, and Church, is available from Wipf and Stock Publishers at http://wipfandstock.com/borderline.html .

Tuesday, February 24, 2015

the manly lie, or DWFD

So much could be said about the Robert McDonald and Bill O'Reilly flaps.  The former is the Secretary of Veterans Affairs and the latter is a professional prevaricator for Fox News.  Actually most Secretaries of Stuff for the federal government are also professional prevaricators, but in this case the two gents in question committed a special kind of sin.  They presented themselves as Dudes Who Face Danger (DWFD) in slightly dishonest ways.


DWFD is a boy-trope.  We men become more manly men when we "face danger," especially the dangers of War.  God save us from probative masculinity, but just as urgently, save us from these adumbrations of manly-men-ness via media-generated archetypes.

Friday, February 20, 2015

Fantasy

the faculty or activity of imagining things, especially things that are impossible or improbable.


As usual, I am spending too much time on Facebook.  It was twenty below zero this morning, so today I have an excuse.  One of the posts that popped up today was from Benjamin Corey (hat tip to Justin Bronson Barringer), a fairly well-known Christian thinker and blogger, as Christian bloggers go, who has a site called Formerly Fundie.

Tuesday, February 17, 2015

Lenten Links

A note from the Pope for Lent.

A few other links to get us started on Lent.  First, from The Upper Room:

Lent 101

Lent is a season of the Christian Year where Christians focus on simple living, prayer, and fasting in order to grow closer to God.

When is Lent?
 
It's the forty days before Easter. Lent excludes Sundays because every Sunday is like a little Easter. Basically, it's about one-tenth of a year (like a tithe of time). Mardi Gras is the day before Lent, which begins with Ash Wednesday. This year it's from February 22-April 8 (Easter) 2012.

Mardi Gras? What does that have to do with JESUS?? 

Mardi Gras means "Fat Tuesday." It refers to the day before Lent starts. Since Lent always starts on a Wednesday, the day before is always a Tuesday. And it's called "Fat" or "Great" because it's associated with great food and parties.
In earlier times, people used Lent as a time of fasting and repentance. Since they didn't want to be tempted by sweets, meat and other distractions in the house, they cleaned out their cabinets. They used up all the sugar and yeast in sweet breads before the Lent season started, and fixed meals with all the meat available. It was a great feast! Through the years Mardi Gras has evolved (in some places) into a pretty wild party with little to do with preparing for the Lenten season of repentance and simplicity. Oh well. But Christians still know it's origin, and hang onto the true Spirit of the season.

So the real beginning of Lent is Ash Wednesday?
 
Yes. Ash Wednesday, the day after Mardi Gras, usually begins with a service where we recognize our mortality, repent of our sins, and return to our loving God. We recognize life as a precious gift from God, and re-turn our lives towards Jesus Christ. We may make resolutions and commit to change our lives over the next forty days so that we might be more like Christ. In an Ash Wednesday service, usually a minister or priest marks the sign of the cross on a person's forehead with ashes.

Why ashes?
 
In Jewish and Christian history, ashes are a sign of mortality and repentance. Mortality, because when we die, our bodies eventually decompose and we become dust/ dirt/ash/whatever. Repentance, because long ago, when people felt remorse for something they did, they would put ashes on their head and wear "sackcloth" (scratchy clothing) to remind them that sin is pretty uncomfortable and leads to a sort of death of the spirit. This was their way of confessing their sins and asking for forgiveness.

Where do the ashes come from?
 
On what we now call Palm Sunday, Jesus rode a donkey into Jerusalem while people waved palms and cheered him on. Less then a week later, Jesus was killed. The palms that were waved in joy became ashes of sorrow. We get ashes for Ash Wednesday by saving the palms from Palm Sunday, burning them, and mixing them with a little water (like tears) or oil. It's symbolic.

What do Christians do with ashes?
 
At an Ash Wednesday service, folks are invited to come forward to receive the ashes. The minister will make a small cross on your forehead by smudging the ashes. While the ashes remind us of our mortality and sin, the cross reminds us of Jesus' resurrection (life after death) and forgiveness. It's a powerful, non-verbal way that we can experience God's forgiveness and renewal as we return to Jesus.

So what is LENT?
 
At Jesus' baptism the sky split open, the Spirit of God, which looked like a dove, descended and landed on Jesus, and a voice from heaven said, "This is my Son, My Beloved, with whom I am pleased." Afterward, as told in Matthew 4:1-11, Jesus was sent into the wilderness by the Spirit. Where he fasted and prayed for 40 days. During his time there he was tempted by Satan and found clarity and strength to resist temptation. Afterwards, he was ready to begin his ministry.



Next, a short reflection from Debra Dean Murphy.

Here is Amy Laura Hall's piece on having chocolate for Lent on J. Kameron Carrer's blog.

Since this post is mostly for our RCIA folks, and since they are all women this year, I will link to Marie Shebeck's Lenten Reflection on Being a Woman.


A Facebook friend sent me this link for Lent, that highlights social justice.

...and this with the emphasis from Pope Francis on the environmental crisis.

A poem entitled Ash Wednesday, by T. S. Eliot


Luke 4

Jesus, full of the Holy Spirit, returned from the Jordan and was led around by the Spirit in the wilderness for forty days, being tempted by the devil. And He ate nothing during those days, and when they had ended, He became hungry. And the devil said to Him, “If You are the Son of God, tell this stone to become bread.” And Jesus answered him, “It is written, ‘Man shall not live on bread alone.’”
And he led Him up and showed Him all the kingdoms of the world in a moment of time. And the devil said to Him, “I will give You all this domain and its glory; for it has been handed over to me, and I give it to whomever I wish. Therefore if You worship before me, it shall all be Yours.” Jesus answered him, “It is written, ‘You shall worship the Lord your God and serve Him only.’”
And he led Him to Jerusalem and had Him stand on the pinnacle of the temple, and said to Him, “If You are the Son of God, throw Yourself down from here; 10 for it is written,
He will command His angels concerning You to guard You,’
11 and,
On their hands they will bear You up,
So that You will not strike Your foot against a stone.’”
12 And Jesus answered and said to him, “It is said, ‘You shall not put the Lord your God to the test.’”

Saturday, February 14, 2015

Men with Guns

They are in the news every day.  Cops, open-carry wingnuts, murderers, career criminals, gangs, military (around the world).  They are an entertainment staple.  You have to sift through television dramas and films and written popular fiction to find the stories that do not prominently feature a man or men with guns, who use the guns to move the story along, and more frequently than not, to redeem the story.  Men with guns are like the water and we are the fish.


Friday, February 13, 2015

We have a book.

Praise the Lord, and thanks to everyone who had a hand in it, directly and indirectly.  You are far too numerous to count.



Borderline, my book on gender, war, and church, rolled off the press today for the first time.   It is a behemoth, numbering 472 pages, so the unit cost is $52 (with an online discount from Cascade Books down to $41.60).

Saturday, February 7, 2015

America, Snipers, and History


Then Jesus said to him, 'Put your sword back into its place; for all those who take up the sword shall perish by the sword.'

-Matthew 26:52